Something about Andy Warhol

These are two very well-written paragraphs, in my opinion:

“The essence of Warhol’s genius was to eliminate the one aspect of a thing without which that thing would, to conventional ways of thinking, cease to be itself, and then to see what happened. He made movies of objects that never moved and used actors who could not act, and he made art that did not look like art. He wrote a novel without doing any writing. He had his mother sign his work, and he sent an actor, Allen Midgette, to impersonate him on a lecture tour (and, for a while, Midgette got away with it). He had other people make his paintings.

And he demonstrated, almost every time he did this, that it didn’t make any difference. His Brillo boxes were received as art, and his eight-hour movie of the Empire State Building was received as a movie. The people who saw someone pretending to be Andy Warhol believed that they had seen Andy Warhol. (“Andy helped me see into fame and through it,” Midgette later said.) The works that his mother signed and that other people made were sold as Warhols. And what he made up in interviews was quoted by critics to explain his intentions. Warhol wasn’t hiding anything, and he wasn’t out to trick anyone. He was only changing one basic rule, the most basic rule, of the game. He found that people just kept on playing.”

This is from Louis Menand’s article in last month’s New Yorker (subscription required), which also does a nice job taking on the annoying conceit that Pop Art was an entirely American idea. As I drone on about at length in my history lectures, the U.S. was a pathetic nowhere in terms of creating abstract visual ideas until a herd of Bauhaus-era designers and artists came flooding over from Europe during World War II. Rothko? Russian. De Kooning? Dutch. Gorky? Armenian. DuChamp? Not a chance. Maholy-Nagy? No way. Mondrian? I won’t even dignify that with a response. And so on. If Pop Art needed American consumerism to supply its subject matter, it also apparently needed a foreign observer to make sense of it.

This brings us to the subject of Warhol’s ancestry, which confused the hell out of me for a long time. In the U.S., you generally hear him referred to as Polish. But once I started teaching at Prague College, however, my Slovak students were quick to inform me that he’s actually Slovak– and indeed he was born in an area that now belongs to Slovakia. But, it turns out that his family was in fact Ruthenian– the Ruthenians being a teeny distinct Slavic people whose homeland was absorbed by what are now Slovakia, Belarus, Ukraine and Russia. So here’s to you, Ruthenia– today I salute you. I like to imagine that when you did still exist, you were a fine destination to hit for a bit of the old orientalism.

On a personal note: back in the 50s, my grandmother was an account manager with Ogilvy (something I think about a lot as I watch Mad Men, as it’s fair to presume that she probably faced a lot of the same institutionalized hurdles and general BS that Peggy faces in the show, and was probably kind of a cool, ahead-of-her-time lady). Anyway, she apparently knew Warhol back when he was a commercial artist and bought some of his sketches back then, which now must be worth a fortune. I wouldn’t know, because they were somehow stolen from her home in a manner that no one can exactly pinpoint (probably happened during a brief point when she was renting her house). So, that stinks.

Can you tell me how to get… ?

Back in 1979, as a five year-old, I appeared in a brief Sesame Street segment– one of those interstitial bits that doesn’t take place on ‘the Street’ or involve any of the signature characters, but instead is shot from real life and generally has a straightforwardly educational premise (‘real-life films’ is what these are called in Sesame Street fan parlance, I’ve learned). In my bit, a group of kids go to visit a printing press. I presume that many educational and edifying tidbits are also learned along the way, although I can hardly remember anything about it now (more on this below). I’ve never actually seen the segment, and had come to suspect over the years that perhaps I’d fabricated the whole thing in my mind (unlikely) or that it had never in fact aired (more likely). But then, over the holidays, I was talking to my uncle and he suddenly mentioned having seen it– I guess he was watching Sesame Street with my little cousin and the segment suddenly popped on. This spurred me on to track down some info about the segment – or better yet, footage – using the vast resources available along the Information SuperHighway.

My first stop was the Muppet Wiki, which includes user-submitted synopses of lots and lots of Sesame Street episodes. Unfortunately, the episode guide is very much incomplete and misses large chunks of the ’79 and ’80 seasons. When I couldn’t find my segment in the episodes covered from this season, I began to leaf through later seasons, hoping that I would find it as a re-run. This process soon became obsessive. An hour later, having paged through 12 full seasons, I tore myself away, by now immersed in the era when hip-hop culture began to infiltrate ‘the Street’ and kids started sporting high-top fades. By this point, my mind was whooshing from scanning hundreds of summaries of various skits, some of which started to sound like zen riddles and/or fortune cookies:

  • A man illustrates ‘between’ in various situations throughout his work day.
  • Why can’t we see the wind?
  • A man laughs out loud as an alligator uses the telephone to call his wife – then he eats the phone booth.
  • A man talks about going to the city, without noticing he’s walking right through it.
  • Everyone has the same feelings, “No Matter What.” Kids of all types play with a huge beach ball.

That’s a good question about the wind. Anyway, at this point I had to face the music that the Muppet Wiki wasn’t going to hold any answers for me, so I moved on to Muppet Central Forum. This has a certain section called ‘The Official “I’m looking for/trying to remember a sketch” thread’, where I posted a comment describing my episode. Several helpful people wrote back with recollections of episodes involving printing and/or newspapers, but none turned out to be mine. I continue to get email updates any time someone posts to this thread, even when it has nothing to do with me– for example:

Does anyone else recall an episode (from the early 1970s) in which one of the adults spots Mr. Snuffleupagus on Sesame Street? Snuffy was wearing striped pajamas at the time, which causes confusion when Big Bird asks where his friend has gone. (The adult character agrees that Snuffy is real, but mistakes the stripes for a natural body covering; when Big Bird tries to correct the description, he gets ignored as usual.)

If you remember this show…could you please tell me (1) which season it aired in, and (2) who the “Snuffy sighter” was. I’m thinking it’s Bob but I could be wrong!

Anyway, the upshot of this story is that I still haven’t found the episode I appeared in. But, the experience of scouring my mind for tell-tale details of the episode made me think again about some weird aspects of human memory: when I try to remember the filming, I get two distinct mental snapshots (walking down a rural Vermont road to the printer; a moment of running forward excitedly towards the camera with two other kids at the printer’s). Did these actual moments happen? If so, why do I remember them and not a snapshot from, say, 20 seconds later? Or, are they just amalgamations of dozens or hundreds of different moments that happened over the course of the afternoon?

Final comment: I happened to talk about this whole Sesame Street hunt with about four people, and two of them happened to be Canadians by sheer coincidence. Both Canadians reported hating Sesame Street as children, which I found shocking. One explained that the street itself looked too dingy and rundown to be what he would have considered a safe place in the context of 70s suburban Toronto.

Photo: Stevie Wonder’s unlikely cameo that yielded a version of ‘Superstition’.

The Band

This album — The Band’s self-titled second LP — was a fixture of my adolescence, but not because I ever listened to it. Rather, the LP itself was always lying around in a stack of records that belonged to my father and brother near my bedroom, and it became an emblem for me of a kind of “mainstream, bluesy, roots rock” style that I had rejected in favor of more esoteric punk rock and new wave. With just this image to go by, I probably thought that they were some coal mining banjo players from the 1930s, and I was not into it.

When I got to college, I lived with some Deadheads, and became familiar with The Last Waltz soundtrack, which was played over and over again at our parties — in particular, of course, “The Weight.” I can still see my crazed hippie roommate singing “Wait a minute Chester, I’m a peaceful man…” at the top of his lungs. But even as I developed a sort of acceptance and even appreciation for them, I never took enough of an interest to pursue them further on my own — and the version of The Band that I was getting familiar with was their late ’70s, already somewhat cheesy manifestation.

That changed with my recent discovery of The Basement Tapes, detailed in this prior post. Part of what appeals to me so much about the songs from these mythic 1967 sessions is how they fused traditional Americana folksyness with what is basically a soul-R&B sound, and a quick crash-course in The Band (and digesting of their most recent box set anthology) taught me why: prior to becoming Dylan’s first electric backing band (and therefore the cause of the “Judas!” chant and other renowned folkster heckling), they backed up Ronnie Hawkins, an Elvis-like crooner on the “Southern Chitlin circuit.” (I have a weird obsession with the Chitlin circuit, based on my belief in the possibly apocryphal story that Jimi Hendrix got so great by playing with “a different band on the Chitlin circuit” every night for years.)

So when Dylan found The Band, they were more or less a white soul backing band (indeed, when they first struck out on their own they considered calling themselves “The Honkies” and “The Crackers”), and it’s probably a safe bet that their blossoming into a rootsy, counter-counter-culture late 60s/70s touring behometh had something to do with the collision of those influences with everything Dylan brought to the table. There is an amazing scene in The Last Waltz (yes, the greatest living director made a documentary in 35mm of their final ever concert, featuring cameos from just about anybody you can imagine: Dylan, Joni Mitchell, Emmylou Harris, Eric Clapton, Ringo, Neil Young, etc. etc., and which is full of amazing interviews between Scorsese and members of The Band where all of them are obviously on a LOT of cocaine) where Levon Helm (the drummer and only true Southerner of the group — the rest of them were Canadian, amazingly) talks about the area around Memphis and the cross-pollination of different musical styles that went on there: “That’s kind of the middle of the country back there. So bluegrass or country music, you know, if it comes down to that area and if it mixes there with rhythm and if it dances, then you’ve got a combination of all those different kinds of music. Country, bluegrass, blues music.” Robbie adds, “The melting pot.” Levon adds, “Show music.” Scorsese then asks, “And what’s it called?” And Levon, with wide eyes, replies, “Rock and roll!” This perspective might lend itself to the conclusion that The Band, who paid their dues playing the blues like Johnny Ryall, and then embraced the Appalachian side of traditional American music, were the only truly authentic rock and roll band of the late ’60s/early ’70s (or at least the most authentic).

Listening now to their recorded output, it’s hard not to forget that, as with Gram Parsons’ music, what sounds very familiar today was just utterly weird when they were first doing it. But what is even more amazing to me is how some of their best work (which stretches, in my and I think most critics’ view, from their inception to the 2d album pictured above),still sounds weird and hard to place. I’ve read like a dozen descriptions of how shocked everybody was by the opening track of their debut album Music From Big Pink, Tears of Rage, in part because it flew in the face of so many conventions of the time, ranging from “start your record with a rocker, not a ballad” to the fact that this song (co-written by Dylan and Richard Manuel, The Band’s amazing pianist who eventually committed suicide), released at the peak of the hippie counterculture revolution, was sung from the perspective of parents who have been betrayed by their daughter who has “cast them all aside” in favor of “false instruction that we never could believe.” I can’t even imagine what it must have sounded like at the time, but what is so incredible to me is that even for somebody discovering this version of this song in 2010, after a lifetime of listening to so many of both their influences and the bands they influenced, it still sounds so alien and impossible to place.

As much as people celebrate The Band for helping to invent “country rock,” what really stands out for me, then, is that nobody has really sounded like them before or since. Their technique of having three or four vocalists all singing at just about the same level and separated in the mix still sounds alien to me, although I’m sure somebody could point me to later music that’s imitated this approach. It is also fascinating to me how quickly their sound devolved, almost certainly because of the success and drug addiction it spawned, into a sort of parody of itself, so that by the time Robbie Robertson broke up the band (although they would continue to tour without him throughout the ’80s and ’90s), they really did sound more or less like a cheesy, if still awesome, ’70s country rock band — in just a few years they became their own imitators in effect.

Revisiting Koh-i-noor

Today, we walked past the same buildings in Vršovice that I’d photographed way back when for the Fluffy Spectrum post:

In the original post, I misidentified these as ministry buildings, but one of my students subsequently pointed out that they are in fact (and this is much more believable) the headquarters of the art supply company Koh-i-noor. (The ministry buildings are behind them and look predictably institutional). This is how they looked back in mid-June, when the world was young, the blog was but two weeks old, the sun was shining, and Felix had just come home from the hospital nine days earlier.

Here’s how they looked this afternoon:

Poor technicolor dream buildings… you never really had a chance against the all-enveloping gray gloom of Prague’s February.

The late winter months have been problematic in every ‘four season’ city I’ve lived in, but they seem particularly brutal here. Somehow, every year at this point, I become convinced that there are far-reaching reasons why I should leave this part of the world and return to San Francisco… reasons which, I’m convinced, go well beyond the weather and in fact have a deep structural underlying basis. But then, eventually, spring arrives and I forget about all these ideas instantly (and the instantly aspect really can’t be stressed enough). This year, I’m holding out against this feeling, but it’s still creeping up on me… and I definitely got a melancholic glimmer while passing the poor beset spectrum buildings.

While we were away in the U.S., Prague got its worst snow fall in 30 years, the last of which actually fell the day before we returned. Clambering through the gloom to get to work the next morning, I was puzzled to see large areas of sidewalk blocked off with police tape and homemade signs saying (here is how I understood the signs with my fluency in Czech): ‘Warning: AFFFIUADFFHH SKKKKERWED snow and ice WEEEERWWW WEFWEWEEEE’. It turns out that giant masses of snow and ice had been sliding off rooftops and literally killing passersby below. Good times! Apparently, it’s a combination of (a) super-heavy snowfall, (b) peaked roofs built at too steep an angle and (c) an unusual sequence of extreme precipitation followed by sudden warmth that’s responsible.

After the falling ice floes claimed their first victim (‘a man in Ostrava’ as he’s invariably referred to), it subsequently came to light that Prague by-laws apparently hold property owners liable for any such injuries experienced by pedestrians. This revelation has made things almost more dangerous, as you suddenly had random shmoes up on rooftops hurling the snow off their properties as fast as possible in order to rid themselves of legal liability.

Here’s to a mercifully short winter, and the return of little fluffy clouds over warm Koh-i-noor.

Reader mailbag: Anatomical drawings and how to hold your breath for 17 minutes

In the ‘Lifestyles of the undead’ post below, I know-it-all-ishly implied that nobody’s yet done a modern update/parody of the those anatomical drawings where the subject is obligingly peeling off his or her own flesh. It turns out that my friend SP has done exactly this: “I wanted to show you the homage I drew to those weird anatomical illustrations where the women are serenely peeling back the flaps of their muscle layers,” she writes. “Life size, done while at SFAI, actually 2 layers on vellum, when you lift it it’s the fetus /womb underneath.”

Behold:

—–

Meanwhile, reader JO brings to our attention this harrowing clip of magician David Blaine discussing the tricks of his trade:

The clip is primarily Blaine talking about his efforts to hold his breath for a world record 17 minutes while battling horrible convulsions and symptoms of cardiac arrest. But along the way, he also comments on a few other lively exploits including:

– Being buried alive in a coffin for a week

– Being frozen in a block of ice for 3 days

– Standing on a narrow 100 foot pillar for 36 hours

– Living in a glass box for 44 days while antagonistic members of the British press helicopter cheeseburgers around the box to tempt you

I think I nearly slid into shock just listening to this stuff. It’s amazing to think while listening to Blaine talk about hardcore training sessions in hypoxic tents that he nominally shares the title of ‘magician’ with guys like this:

It’s something like when you watch a tiny little dog sniff the butt of a great big dog 25 times its size– yeah, they’re both ‘dogs’, but they hardly seem to belong to the same species. Or, like comparing my friend who plays in the occasional badminton tournament compared to that nutcase Swedish guy who tried to ride his bicycle to Mt. Everest from Sweden and then climb the mountain– they’re both doing ‘sports’ in a loose definition of the term, but there’s a world of difference between the two. Blaine’s particular brand of magic is to removed from the traditional trappings of wands and top hats that it really does seem like something else altogether– a kind of endurance testing. But, he did come up worshipping Houdini and wriggling out of handcuffs and whatnot, so I guess that in his mind it all seems like an extension of the same thing.

Lifestyles of the undead

One of my dissertation students turned in a nice paper on the role of graphic design in the health care industry, which was a good choice of topic. It also allowed  for a brief and compelling glimpse into the history of anatomical drawing in the 16th and 17th centuries, a genre that manages to be awesomely whimsical and morbidly realistic by turns. Some of this stuff I’d run across before (usually in the context of samples of copperplate engraving), other examples were totally new to me.

These are culled from both her dissertation and my design history lectures:

Juan Valverde de Amusco, Anatomia Del Corpo Humano. A cadaver gallantly cuts off his own skin to show us the musculature underneath. The anatomical artists of this period liked to show their subjects engaged in goofy, fanciful activities in order to demonstrate a particular angle or aspect of the body.

Andreas Vesalius, De Humani Corporis Fabrica. A great spread, in which the skeleton on the left appears to mull over human mortality while the one on the right seems to be having a full-blown weeping fit. It’s a wonder nobody has yet produced a modern satire/update of this where skeletons are shown in various poses of hipster malaise, tapping on their iPads and naming their children Atticus and Rimbaud.

My favorite from De Humani Corporis Fabrica. One annotation I found claimed that this pose references an expression that saints and Jesus were often shown in, looking upwards to heaven. Whatever. With the spade and Idaho-like surroundings, it really looks to me like an exasperated  ‘Aaaagh, fer cryin’ out loud!‘ gesture. I just love it.

Ok, that was fun. Now for some more gruesome stuff…

Again from De Humani Corporis Fabrica. This time, our lanky friend has been hanged from a rope in order to reveal his esophagus. The thing that looks like a manta ray stuck on the wall to his right? Good news: that’s his abdominal diaphragm, fully removed from his body.

Govard Bidloo, Ontleding Des Menschelyken Lichaams. Hands with disconnected flowing tendons and feet with horrible pokey things stuck through them. I guess you couldn’t properly grasp anatomy without these flourishes? Let’s hope so…

William Hunter, Anatomy of the Human Gravid Uterus. Whoa.

Just to end the post on a more upbeat note…

Fritz Kahn, Der Mensch als Industrieplast (Man as the Industrial Palace). Poster from 1926 visualizing the human digestive system as a chemical factory. Unlike De Humani Corporis Fabrica, this one did get an awesome modern update treatment by Fernando Vicente:

The Basement Tapes

A month or so ago, I heard a strange version of “Nothing Was Delivered,” which I knew as a Byrds song, and was immediately transfixed by the simple boogie-woogie piano riff and the all-around lackadaisical style — not to mention the bizarre and earnest lyrics (“Nothing was delivered/And I tell this truth to you/Not out of spite nor anger/But simply because it’s true.”). When listening to the Byrd’s version I’d always assumed there was some religious angle, and never quite realized, as I did now, that it was really just a song about somebody who ripped a bunch of people off and how he had better come up with the money fast.

I did a little research and figured out that it was on “The Basement Tapes,” something I had always imagined to be a giant, many-disc compilation of bootleg Dylan stuff — I think my brother had one of the later, larger bootleg sets, and I had never realized that there was this separate double-album released in 1975.

There are a million theories about how these songs came to be recorded (and then not released for eight years while bootlegs proliferated, during which Rolling Stone published a demand that they be released). My favorite “origin story” for what is probably the most heavily-mythologized recording session in American musical history is the following: in the summer of 1967, Dylan owed Columbia Records fourteen more songs, and recorded these songs (and many more) with the Band (minus Levon Helm) on the cheap, in the basement of a house that became famous as “Big Pink,” to fulfill his contractual obligation (and while he recovered from a pretty serious motorcycle accident). Then, when he ended up signing an extension with Columbia, he no longer wanted to release these unpolished and off-the-cuff recordings, so instead he distributed them to various other artists, who recorded and released the songs. Hence the Byrds’ versions of “Nothing Was Delivered” and “You Ain’t Going Nowhere,” Peter Paul & Mary’s “Too Much of Nothing,” multiple versions of “This Wheel’s On Fire,” (including one that became the theme song for “Absolutely Fabulous”!) etc.

Of course, these deliberately stripped-down and rustic tunes turned out to be some of Dylan’s (and The Band’s) best work. I am utterly blown away, and more than a little ashamed that it took me this long to catch on. Right now I can’t think of a more consistently great record, let alone a double album. The songs that first seemed like filler now, on the 30th listening or whatever I’m at, seem just as great as the more immediately-accessible ones. I was initially drawn in by the “going to seed” and general dissolution themes (on songs such as “Goin to Acapulco,” “Too Much of Nothing” or “Tears of Rage”). But I am now just as enthralled by some of the less weighty songs, such as the hilarious “Clothesline Saga” which is a shaggy-dog tale about a family hanging up some clothes to dry. I’ve always had a slight resistance to what I saw as Dylan’s santimonious tone, and these songs are completely free of it.

Without getting any deeper into a track-by-track “golly they’re great!” post (which has been done many times before), I’ll just note that the songs all have an amazing, hymn-like simplicity that stands in stark contrast to a lot of the music, good and bad, that was coming out in 1967.

I love the thought of Dylan and The Band holing up and playing cover after cover of American traditionals, until they got to the point where they were just writing their own versions of these songs. I’m now reading Greil Marcus’ book “The Old, Weird America” which is largely about this record, where he ties the songs to the America captured in Harry Smith’s Folkways anthology — the weird mythic world of misfits, con men and murderers. It makes a lot of music I’ve loved for years seem strangely brittle and two-dimensional.

Finally, there is great appeal to me in the idea (which may or may not actually be true) that it was exactly because Dylan thought he was just banging out some stuff to fulfill a contract that let him realize his full potential (and perhaps avoid the sanctimony). I can’t wait to sink my teeth into the 5-disc sets with little song fragments and covers of “People Get Ready” and Johnny Cash and Hank Williams songs!

Recent airport sightings

Some silly things spotted in various airports during my recent trip:

World’s tiniest baggage carousel (Vieques, Puerto Rico). Yes, I know I already posted this in the Clichés In Action post… but: I wish I could rent this thing out for children’s birthday parties. I like how the modest tiny wall partition in the middle allows the carousel to maintain a veneer of ‘technological magic’ while some guy secretly stands behind it and loads bags on.

Ghoulishly lifelike Carl Yastrzemski display (Boston, MA). I swear, after Chicago, Boston has to be the most goonily sports-obsessed city in the entire lower 48. You already have to drive through Ted Freakin’ Williams Tunnel just to get to the airport… and now a life-sized Yaz? My friend pointed out that when he flies to Boston, he can always spot his gate from a great distance just by the proliferation of sports hats visible in the waiting area.

Reassuring ‘Focus Safety’ sign (Vieques, Puerto Rico). There’s a lot to like here:

  1. The likelihood that the copy originally read ‘Focus On Safety’, before someone incrementally decided to turn the ‘On’ part into eyeballs.
  2. The fact that the Cape Air signature hawk has been placed inside the eyeball. This is kinda cool, but also creates the weirdly dissonant implication that  Cape Air is the cause of the danger that the poster is urging you to be vigilant against.
  3. Come to think of it, is the poster exhorting you the customer to exercise vigilance? Or is it reassuring you that the airline itself is always focusing on safety?
  4. Given that the entire Cape Air operation consists of about 4 people and 2 tiny airplanes- each of which is the size of a large van- they’d probably be better off not drawing your attention to the safety issue at all. Take it from someone with first hand experience: the less you think about your safety while flying Cape Air, the happier your experience is likely to be.