Scurv Your Enthusiasm

Good times abound: spring is right around the corner (last night, I heard a bird chirping in the evening twilight for the first time this year), baseball season is a scant three weeks away… and the Idlewords guy is finally posting again. Maciej Cegłowski is the best writer around, but for months his site was lying dormant with some inscrutably geeky (to me, anyway) post about ‘Using WordPress to generate flat files.’ Now he’s back with a resplendent discussion of scurvy.

The article was apparently sparked by his re-reading of a book called ‘The Worst Journey in the World‘ by Apsley Cherry-Garrard, an account of Robert Falcon Scott’s ill-fated expedition to the South Pole that I’ve had my eyes on for a while. As I mentioned in an early blog post, I went through a phase a few years ago where I read accounts of adventurous expeditions for a few months to the exclusion of everything else. There’s something addictive about the asymmetry of lying in the comfort of your living room while other people have to go freeze to death on antarctic voyages, or have their still-beating hearts torn out by Aztec priests, or get swallowed whole by whales and emerge bleached and peevish. I once thumbed through a few pages of ‘The Worst Journey in the World’ at a relative’s house and have been meaning to get back to it since. Among other promising indicators: while there may be better book titles than ‘The Worst Journey in the World’, and there might be better author names than Apsley Cherry-Garrard, I feel fairly confident stating that no book could possibly have a cooler title/author combo than this one.

Scurvy’s frustrating comeback is covered in entertaining detail by Cegłowski. The disease has basically been eradicated by the middle of the 18th century (when the British Navy began supplying sailors with a shot of lime juice in their daily grog), but then bounces back in time to harass Scott’s expedition in 1911 thanks to a variety of factors of which good old human ignorance is the most readily identifiable.

I know of a case of scurvy that happened as late as the early 1960s, and I only know about it because my ex-housemate told me about it, and he only knew about it because the victim was his father. The father was a classic hyper-driven, bachelor lawyer-type guy whose life apparently became so oriented around work that he didn’t get around to consuming the bare minimum of vitamin C necessary to thwart off scurvy. In my roommate’s telling, he then became a kind of cause celebre in the local medical community, as doctors crowded around to get a look at an actual case of scurvy, a disease they had believed to be long extinct.

I think this would make for a great reality show premise: which contestant can contract scurvy first? It’s apparently simple enough to pull off, once you put your mind to it.

Green vs. blue: the same, or different?

Via JohnnyO at Burrito Justice comes this puzzling Wikipedia article on green vs. blue and the revelation that many languages do not make a distinction between the two but rather use a single word to describe both. One such language is Vietnamese, whose speakers – when forced to distinguish between the two – apparently call one shade of this color  ‘leafy’ and the other ‘ocean’ to create a distinction.

I was absorbing this weird bit of information when it occurred to me that I’ve been inadvertantly field-testing this phenomenon for years now. Prague has a large Vietnamese contingent (a trend that dates back to the days of Communist brotherhood) who run a great many of the local convenience stores. I frequently buy gum at one such store near my flat. This purchase requires pointing at a wall-mounted rack of gum behind the counter and saying, “Blue Orbit, please…  no, blue… thanks” to the Vietnamese counter person. So far, I haven’t noticed anyone mistakenly clutching at the green gum instead, although I’ll be paying far more close attention from now on. In particular, I’ll be looking to see whether the green and blue Orbital varieties have been arranged at opposite ends of the rack, so as to minimize potential ambiguity.

Image dump: Alvin Lustig and assorted finds

I’m gearing up for another book cover project for Twisted Spoon Press– this one being a volume of short stories and essays by Jasienski, the same Futurist nutcase who wrote I Burn Paris. In the course of my research, I inevitably come back at some point to Alvin Lustig, a designer whose work you can experience a completely fresh appreciation for every time you take a long look:

A few other favorite recent finds and rediscoveries, while we’re here:

Attributions: 1– Paul Rand, 2– Swiss Werkbund, 3– AisleOne, 4,5– Erik Nietsche, 6– Bradbury Thompson, 7– S.L. Schwartz, 8– Tacoma Library postcard archives

Blog fight song, part two

From David Foster Wallace’s commencement speech to graduates of Kenyon College in 2005:

“Because here’s something else that’s weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship– be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles– is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It’s the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It’s been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.

Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they’re evil or sinful, it’s that they’re unconscious. They are default settings.

They’re the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that’s what you’re doing.

And the so-called real world will not discourage you from operating on your default settings, because the so-called real world of men and money and power hums merrily along in a pool of fear and anger and frustration and craving and worship of self. Our own present culture has harnessed these forces in ways that have yielded extraordinary wealth and comfort and personal freedom. The freedom all to be lords of our tiny skull-sized kingdoms, alone at the centre of all creation. This kind of freedom has much to recommend it. But of course there are all different kinds of freedom, and the kind that is most precious you will not hear much talk about much in the great outside world of wanting and achieving…. The really important kind of freedom involves attention and awareness and discipline, and being able truly to care about other people and to sacrifice for them over and over in myriad petty, unsexy ways every day.”

The Garage-Door Metric

I’m very much a closeted football fan: the sport appalls me on a number of levels, but invariably pulls me in as a fascinated spectator by the end of the season. The same dramatic arc replicates itself over each season: when training camps and exhibition games start up in August, it’s easy for me to scoff at the spectacle of 300-pound fatsos falling on top of each other in the blazing heat; in the deep cold of December and January, however, the game takes on a war-like gravity that neither baseball nor basketball– games that I generally have a higher regard for– can compete with. A game like last year’s NFC Championship takes you as close as any sport is going to take you to the seige of Stalingrad– there’s just nothing that compares to it. (OK, bad example in the sense that that game was played inside in a warm dome… but you get the idea.)

Given my already-conflicted status, I hate it when stories come to light like the retirement of a Redskins tackle who just revealed that he played his entire professional career with a spinal condition that put him at risk of paralysis with every blow to the head. Yuck. File this in the big, ugly, dented, misshapen bin of stories with every other guy who’s developed dementia, or heart problems, or a debilitating addiction to painkillers shortly after leaving the game. This is a sport where the average player drops dead at age 53. I feel conscience-bound to stop watching, but the siege-of-Stalingrad thing keeps pulling me back in.

The report about Chris Samuels and his spinal condition brought to mind a study I read many years ago about a medical researcher who had set out to study the physical abuse experienced by pro football players. The part that fascinated me was the weirdo metric he came up with for quantifying this abuse: the physical impact of playing pro football, he calculated, is equivalent to going to the back of your driveway and riding your bicycle full-tilt into the garage door 25 times a day from various angles. I love this. Especially the ‘from various angles’ specification. Did he actually ride his bike into his garage door to measure the impact and get his baseline unit of impact? If so, how long is his driveway? (It seems like this would potentially effect the calculation a lot.) I would like to see this garage-door metric applied to a wide range of activities and hopefully take on an obscure, puzzling non-metric name, like the bushel, peck, or knot.

The longhairs of Weimar

Before there was the band Bauhaus, there was the Bauhaus Band:

In the documentary Bauhaus: The Face of the 20th Century, former student Kurt Kranz talks about the school band and student life there:

“The Bauhaus Band was a sort of cross between Dixieland and… let’s say, something partly inspired by Hindemith and his electric piano. When we dared to go out onto the streets– especially the girl weavers who wore trousers– there was always uproar. “Impossible!” people would say. When we came along with ponytails, mothers warned daughters ‘Don’t look! They’re from the Bauhaus!’ We were the punks of Dessau!”

The thing that really interested me about this documentary– which I just showed to my design history students– is the revelation that, along with all the endlessly-touted contributions that the school made to our architecture and interior design ( ‘Our cities it turned into rather mechanical machines, and turned our interiors into rather nice, simplifed kitchen-like instruments’ as one talking head nicely summarizes), it also created a fixture in our social landscape: the ragtag student radical. The basic elements of Kranz vignette– ponytails, androgyny, spontaneous happenings and pranks, horrified middle-class on-lookers– all sound like staples of the early 60s, but the microcosm Kranz describes happened 30 years earlier.

In a culturally chauvinistic way, I tend to assume that there was something genteel and restrained about college life the world over until the early 60s when – poof! – the student radical suddenly emerges on the American college campus on the strength of demographic factors, post-war prosperity, the social protest movements of the 60s and everything else. But, in a ‘winners write the history books’-type way, I tend to forget that the atmosphere in Germany between the wars was more politically galvanizing than anything the U.S. has ever experienced– I mean, you had a short-lived communist coup AND a fascist takeover within 14 years, and all centered around the city of Weimar where the first incarnation of the school was headquartered. Plus, the Bauhaus preached all the the free-thinking ideas– question everything, knock down gender roles, etc– that we associate with the liberal campus environment.

There’s also a nice bit about Johannes Itten, the mysterious instructor who taught a foundation course that hugely shaped the spirit of the school for its entire lifespan. You always read about Itten being a bit of a weirdo, but I hadn’t realized that he was a full-blown mystic who opened classes with chanting and dabbled in Zoroastrianism:

World’s oldest religion, baby!

Also, there’s an interesting discussion of the Nazis’ contradictory attitudes to avant-garde design– onthe one hand, they persecuted the Bauhaus teachers and students and promoted a pretentiously rusticated style of furniture design. But this opposition was mainly for show– the director briefly summons an entertaining photo of Hitler lounging in a tubular steel chair as evidence of their basic hypocrisy:

Upsetter vs. Wall of Sound

After a few discouraging attempts to get into various tepid indie rock acts, I recently retreated to some guaranteed good times by listening to lots of Lee “Scratch” Perry productions. Finally, someone who isn’t trying spin a whole album and/or career out of one or two catchy ideas. Generally when you’re dealing with somebody who crossed out every vowel in his recording studio, then later burnt the studio to the ground in an acid-induced conviction that it had become inhabited by Satan, it stands to reason that there’s a fair amount of legitimate inspiration involved along the way.

It occurred to me at some point that there’s probably about 50 fascinating Perry-produced albums, another 50 utterly horrible ones, and I’ve only explored about 15 of them to date… so feeling out some of the remaining 85 might be more fruitful then listening to the latest highly-recommended release by the Purple Monkey Dishwashers or whoever.

This got me thinking about whether Perry is legitimately the weirdest person involved in the entire music industry, before eventually realizing that Phil Spector could probably give him a good run for his money:

Taking this a little further: it occurred to me that, in the great tradition of dub comic book battle covers …

…  I would have loved to see a dub clash album between Perry and Spector and the cover art that would result from this showdown. How would the Perry’s Kung Fu / Super Ape persona defend himself from Spector’s crushing Wall of Sound (and multiple handguns)? Best of all, how would the wall of sound be portrayed? Like a tidal wave, with various amps and men wielding tire chains in its wake? Or would it be portrayed more abstractly, like how Marvel comics artists used to show Banshee?:

Would Spector be drawn as the classic Diminutive Evil Mastermind? His hair and short stature would make this approach pretty irresistible… but for some reason, I imagine him getting the Dr. Octopus treatment, with multiple arms twiddling various knobs and whatnot.

The World’s Worst-Dressed Men

Some of the snow melted over this weekend, which got me looking forward to a little to spring and, of course, the start of baseball season. This evening I read a few tidbits about spring training on the Red Sox message board (which is admittedly one of the dorkiest sites on the entire Wide World of Web… you can find pages and pages of scatter graphs demonstrating some pitcher’s release point or pitch selection, for example) and learned that there’s a flap about a player wanting the same number that’s currently worn by a bench coach. This led to a hefty discussion of baseball’s unique convention of dressing managers and coaches in the same outfits worn by players, with comments like:

I think it is pretty stupid coaches still have numbers in baseball considering there isn’t a single other sport in the world that coaches wear numbers. Why does a coach care about his number?

… and this:

I don’t see how managers dressing similarly to, say, football coaches would be too detrimental.

Now, it’s true that baseball managers are the ugliest men in the world, and that the tradition of dressing them up like players only accentuates this:

And it’s clearly a dubious idea, making 70 year-old men dress up like uniforms that were (a) designed for men 50 years younger and (b) are antiquated to begin with, having been designed about 100 years ago and barely modified since then. But still, I’ve always thought it would be great to take this in the other direction and make coaches/managers in all sports dress up in players uniforms. Wouldn’t it have been great to see the famously overweight Utah Jazz coach Frank Layden in a basketball uni, standing on the sidelines with a clipboard and giant purple tanktop?

Or a middle-aged football coach clanking out onto the field with all the pads and helmet on and trying to communicate with everyone and run the show? Much more fun, I say.

I do periodically get an inferiority complex comparing baseball to other sports on an aesthetic level, especially if Europeans are involved. I can vividly remember switching between a Sox game and World Cup soccer when I was in grade school and realizing that my mother clearly had a crush on the Italians’ brooding coach and realizing that this affection would never, ever translate over to the Red Sox skipper.

(Top photo: Jim Leyland, who is the only manager to pull of the uniform look, largely because he already seems like a grizzled 19th century volunteer fireman, and so the garb only increases his already-considerable surreality. Leyland also smoked cigarettes in the dugouts during games long after it was acceptable/legal. Here, he’s shown in the endlessly-maligned stovepipe hats that the Pittsburgh Pirates wore during the 70s and 80s. Image courtesy of Ugly Baseball Card blog)