Mysteries of Czech language: Pirate talk

mcescher2(Part of an ongoing series. Previous installments begin here).

Last night, my wife and I passed a billboard ad for a local aquarium-type thing here called Mořsky Svět (Sea World). I joked that given the land-locked nature of the Czech Republic, they could probably just display a giant tank filled with salt water and people would rush in to gape at it and take photos nevertheless. As a wise man once told me, never shell out big bucks to go see an aquarium exhibit in a country that doesn’t have its own word for ‘ocean’ but instead borrows its word from French/English.

Given the non-seafaring nature of Czechs, it’s a goofy peculiarity that the informal Czech way of saying hello is ‘ahoy!’ (spelled ahoj), as though we were all hanging out on the deck of the SS Pinafore together. This seemed totally unfathomable (no sea pun intended) until someone explained to me that it started as a greeting among hobos a century or so ago as a shorthand acronym for the Latin phrase “Ad Honorem Jesu”. Mystery solved! I like the idea of an array of slang phrases all formed out of acronymized Latin.

Short attention span theater

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One of the things I like about design is that you wind up doing a lot of different types of work for a lot of different clients. In this sense, the job acts as a kind of zany docent of the world, leading you into various different realms of human enterprise and giving you fleeting examples of the types of people, attitudes, jargon, attitudes, attire etc. that populate each. One week, you’re doing a project for a box factory; the next week, a clown college; and so on. This is nice gimmick in terms of incorporating a constant (if superficial) level of variety to the job… you’re never exactly doing the same thing every day (unless you decide take a job for that box factory as their creative director, in which case you most definitely are).

One memorable realization of this perk happened for me in March of 2005, when I was working with a studio that had taken on an identity and packaging job for a new line of soaps and scrubs to be called Pomegranate Body. On our first day of work, I was sent off on my bike with a camera and two tasks: (1) buy a real pomegranate; (2) take photos of competing bath and body products in the nearby branch of Sephora, the hideous chain cosmetics store. Task 1 proved to be absolutely impossible in the middle of March (apparently the antithesis of pomegranate season); task 2 became imperiled when a beefy security guy told me that it’s prohibited to take product photos in Sephora stores. Being a somewhat lazy and passive person, I’m generally inclined to comply with such orders, but in this specific case is struck me that I had no need to go back to Sephora for the rest of my life, and that I had a very real and substantial need to get product shots. So, I continued taking photos for a few minutes in surreptitious ‘spy mode’, nonchalantly snapping very poor, blurry shots while keeping the camera out of eyeshot and pretending to be conscientiously shopping. Inevitably,  the security guy caught on and marched me (firmly, but civilly, I must say) out of the store to the curiosity of other patrons. Once I jumped on my bike, it occurred to me that I’d spent an few hours ‘on the clock’ shopping for a nonexistent fruit of ill-repute and getting thrown out of a perfume store. Beats workin’!

From time to time, my experiences give me a renewed appreciation for these random, short-attention-span-theater aspects of the designer’s job. Consider the juxtaposition of meetings I’ve had in the last 24 hours: yesterday, a middle-aged Chinese couple who market canned pork products to Central European countries; today, former supermodel Tereza Maxova’s charity foundation. Vive la difference!

(Photo credit: Tereza Maxova, by Flickr user Neon / 24)

PK and ERNIE (Psychokinesis and Electronic Random Number Indicator Equipment)

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Ever find yourself in a conversation with, say, 10 or so people where somebody brings up astrology? This happened during my recent trip to Poland and I noted how the group reaction is always pretty much the same (so long as you’re among a reasonably average cross-section of people and not, say, hanging out at a Renaissance fair): there are always 1 or 2 kindred spirits who brighten up and immediately join in the astrologizing, and then 2 or 3 people who seem palpably disgusted and even seem to feel sort of personally implicated by the topic, like Oh no: I was enjoying this discussion and now they’re talking about THIS… does that make me an idiot too? The rest become completely neutral and blank and wait for the conversation to fade into another topic (which it must be said takes a long time when astrology is involved, something I guess you have to hold against it slightly).

I count myself in the blank group: on the one hand, I find the personality archetypes astrology describes – be they true or fictional – to be really interesting and persuasive as character descriptions, and have observed enough anecdotal evidence (mainly, an astrology-obsessed friend who can guess random celebrities’ birth months with eerie precision) to believe that there’s something going on. On the other hand, it’s all pretty tiresome, self-absorbed and annoyingly deterministic, such that I get depressed if I try to imagine someone who actually treats it as a predicative science and allows it to influence their feelings about who they’re dating or whatever. In short, I’m maddeningly agnostic, a personality trait that I’m also aware of whenever I talk with somebody who swears they saw a ghost or describes some other kind of supernatural experience first-hand: I often find myself simultaneously believing them and not believing in a way that seems like it should be impossible to experience at the same time.

Where this issue gets really maddening is when you read about the attempts of scientists to either prove or disprove paranormal things one way or the other and find that such paranormal things basically refuse to either (a) quietly go away and be proven non-existent or (b) manifest themselves in a way that’s strong enough to justify adjusting your world view taking them seriously. Consider, for example, one phenomenon that’s been observed over and over: if you take a random binary number generator that spits out 0s and 1s and place a subject in front of it and ask the subject to will it to produce a certain number, over time you will observe a tiny but statistically-significant effect. Think about this: person… concentrating on box… statistically-significant effect, over and over again.

The first tests done along these lines were conducted in the 1930s with dice throws and a subject who tried to will a certain roll to come up. The ‘father of Parapsychology’, J.B. Rhine, conducted an experiment over several years that involved 651,216 rolls and produced an effect that he calculated would have a 1 in 10,115 chance of occurring by coincidence. Still, there were many problems with the methodology, mostly associated with the vagaries of rolling dice– first, special rolling cups and, later, electronic dice-rollers had to be introduced to rule out the possibility of cheating. Later, ERNIE (Electronic Random Number Indicator Equipment) was brought in to spit out 1s and 0s. While this controls for the problem of cheating, I wonder if it didn’t introduce another possible methodological flaw: APATHY. How do you rest assured that subjects aren’t just zoning out and not trying, given that you’ve given them the task of staring at a box and willing it to produce more 1s than 0s (or vice versa). Another problem that is both more serious and extremely silly is the problem of differentiating between psychokinesis (controlling objects through your mind) versus precognition (predicting the future). If you allow that both skills could exist, then how do you know that the subject isn’t psychically anticipating the number that is going to come up more often rather than willing it to come up? You can get around this by having the experimenter indicate the number that the subject is supposed to will to come up… but then what if the experimenter is exhibiting precognition in his or her choice of number?

I guess I don’t have a concluding point except to say that all of this psychokinesis business seems too silly and obscure to merit serious study, and yet too striking and weirdly probable to ignore altogether. Have a nice day!

Oafish state-sponsored art

The New York Times profile of David Černy that Krafty posted does a nice job of framing our understanding of Cerny’s crazy-ass work as a reaction against the state-sponsored propaganda-style public art that was commonplace under socialism. I was interested to find out that there was direct link between the two: a traumatizing experience Cerny had as a child when he unwittingly repeated a negative comment his father made about a new Lenin statue to his schoolmates and wound up getting labeled as a young subversive by school authorities. As an homage to What David Cerny Hated, let’s look at a few notably oafish, condescending or poorly-conceived examples of socialist public art:

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1. Soviet Liberation Statue

Location: Prague, in seedy park by main train station.

Status: still exists, minus explanatory plaque that’s been torn off

Defining characteristics: patronizing, vaguely sexually undermining

This was built to commemorate the Soviet liberation of Prague, which is all well and good. It depicts a Czech solider joyously hugging a Russian soldier as the latter victoriously stomps into Prague, which is… a bit more questionable in terms of good taste, but still acceptable.  The problem is that the Czech solider is outrageously girly and limp-wristed, whereas the Russian solider is a solid hunk of manliness. At some point, the statue’s plaque was torn off, leaving it in a decontextualized condition where it reads like a celebration of gay love in the military.

(photo credit: my former Prague College co-instructor Rory Wilmer).

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2. Stalin’s Monument

Location: looming over Prague from Letna park.

Status: dynamited to smithereens in 1962

Defining characteristics: ill-conceived; giant, politically awkward eyesore; drove its creator to suicide; generally bad mojo all around

The Czech government spent over 5 years building the world’s largest statue of Stalin and unveiled it to the public in May, 1955. They had about nine months to enjoy their work before Kruschev promptly revealed the crimes of Stalin in the 20th Congress in February of 1956. Oops. Meanwhile, the sculptor, Otakar Švec, who had been receiving threats from the secret police on one side and hate mail from disgusted Czech citizens on the other, decided to call it quits and killed himself three weeks after the unveiling. 1n 1962, the Czech authorities finally blew up the statue, which has since been replaced by a giant metronome that is both quite cool-looking and symbolically mysterious.

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3. Soviet War Memorial

Location: Treptow Park, Berlin

Status: still exists as mirthful tourist attraction

Defining characteristics: megalomaniacal, overconfident

After the Red Army reached Berlin and effectively ended WWII in Europe, the Soviet authorities – never the most subtle of propagandists – decided to build  a massive memorial in the conquered German capital basically celebrating their own kicking-of-Nazi-ass and winning-of-the-War. Which is pretty much as unsubtle as you can get, although you have to appreciate the sheer chest-beating chutzpah of the decision. One of my favorite weirdo things in Berlin, the memorial is executed in the massive, symmetrical power-art style typical of Soviet public art and concludes with a giant statue of a Soviet solider stomping on a shattered swastika. Fuck yeah! There’s actually something a bit touching about the place, when you consider that the authorities in charge no doubt felt that Soviet-style socialism was just getting started and would easily reign for a few more centuries. Instead, their commemoration of Communism-over-Fascism has already become a tourist curiosity for snickering Western tourists a scant 45 years later.

Today's entertainment

I just found out that there’s a French mathematician named Jacques Tits. He works primarily in group theory and has a theorem called the ‘Tits alternative’. Professor Tits also introduced a theory of buildings which are sometimes referred to as ‘Tits buildings’.

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I guess there was probably a time when he was only an assistant professor, aka ‘Ass. Prof.’. Incidentally, a google search for ‘ass professor’ yields this totally ridiculous headline from the 1922 New York Times (and, no, it really was published in the Times, not the Onion— here’s the link to the full article):

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I haven’t had this much fun since I found out that my friend’s roommate Zehra- a short, cheerful Turkish woman doing her medical residency in San Francisco – has Akdagon as her last name, thus making her Dr. Akdagon in professional circles. I immediately burnt a copy of the Dr. Octagon album for her, which we all listened to with great enjoyment.

When Natural Disasters Collide: Misc. Edition

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A few quick follow-up thoughts on Krafty’s When Natural Disasters Collide: California Edition post:

1. I couldn’t be more excited about the (slim) prospect of Hurricane Jemina wiping out the forest fires ravaging SoCal right now. It’s clearly the best chance that the ‘When Natural Disasters Collide’ concept has of ever actually happening. But, it would be even better if forest fires were also given names, like hurricanes. Imagine how invested one could get in rooting for Forest Fire Gerald vs. Hurricane Jemina, say. You could probably even gamble on the outcome.

2. Another potential matchup that only just occurred to me would be Tsunami vs. Tidal Wave. This would have an instructive component, in that people often confuse the two or think that they’re the same thing. So, this would be for bragging rights, like those pro wrestling matches where one guy gets to tear the other’s mask off. Although, it would be hard to stage a fair fight, because tsunamis are much, much bigger than tidal waves (which actually hardly qualify as natural disasters at all, to be honest). It would have to be a very small tsunami against a very big tidal wave, such as the ones in the Bay of Fundy that supposedly reach 50 feet.

3. All this talk of natural disasters over the last two days, I’ve listened to ‘When The Levee Breaks‘ a good 3 or 4 times. Is there a better song about a natural disaster? Or is this as good as it gets?

Mysteries of Czech language: K(e)rmit

(Part of an ongoing series. Previous installments begin here).

There’s a verb ‘krmit’ in Czech that describes the act of feeding an animal, small human or very old human (basically, anyone who can’t feed themselves). Czech is a very precise language in that there are often these highly specific verbs to differentiate between slightly different activities (feeding somebody else vs. feeding oneself, taking someone somewhere by car vs. taking someone somewhere by foot, and so forth). The pronunciation is phonetic: just say ‘Kermit’, but try to stifle the ‘e’ as much as possible. It helps if you smoosh your chin into your chest to constrict your throat and sort of gurgle the word out. Czech language is full of these consonant clusters– you can in fact say ‘fart, death, burp’ without using a single vowel.

I had a hard time convincing my wife that ‘Kermit’ is actually a real name in the native English-speaking world and that I wasn’t just pulling her leg. I think this might be the worst-conceived name to give a Czech kid, narrowly surpassing ‘Brezhnev’, ‘Khrushchev’ and ‘George W.’.

Amateurism, Elmer Bischoff and Jacques Henri Lartigue

During my just-finished vacation to Poland (described in last post), I had an interesting conversation with a musician/composer guy about a manuscript he’s just finished writing for a novel. His main take was that it had been really fun to write because it provided him with a break from the tasks that he considers his real career, principally composing music and trying to organize stoned, discombobulated jazz musicians. And, because writing is strictly a sideline thing for him, he allowed himself to take his time with it, dropping the manuscript for an entire year and then picking it up again later when the urge struck. Above all, the persistence of fun came across really clearly in the way he talked about his experience with writing.

This reminded me a lot of all things bloggy, naturally– as I’ve written about before, part of the whole point of starting a blog was to find a venue that’s conducive to light, breezy, dilettante-ish writing rather than labored, serious ‘I am trying to be a writer’-type writing. It occurred to me that another, simpler way of putting this is that there’s something inherently amateurish about this format, for better and for worse. This got me thinking about the quality of amateurish-ness, which I would define as when you’re doing something where you don’t exactly know what it is you’re doing and the results perhaps benefit from the circumstance of not knowing.

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Many years ago, I went to a show of works by the painter Elmer Bischoff in Oakland. Bischoff made his name doing fantastic figurative oil paintings but then got bogged down and hit a ditch that he described as a ‘state of immobilization.’ The solution came when he dropped oil paint and suddenly began working with acrylics, producing playful, abstract paintings of an entirely different nature. In fairness, I would have to say that his acrylics are never really as good as his oils, but the significant thing is that you can palpably detect the sense of  fun re-entering the picture in these later acrylic works. I’ve always remembered his account of this switch in the exhibition catalog that I read at the time: it felt, he said, like “leaving a church and entering a gymnasium. The lights were turned up and there was a very different spirit and feel about the whole thing.”

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Above: Bischoff oil painting on left, acrylic on right

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The photographer Jacques Henri Lartigue is an example of an artist whose work exudes amateurism, in part because he created his most famous works when he was a kid between the ages of 6 and 18. Lartigue’s early photos have an evident sense of childishness in all the best meanings of the word. Topically, they show a kid’s world, often taken from a kid’s low vantage point: Lartigue taking a bath, his cousin sliding down a bannister, car races, sports. Aesthetically, they show a world full of energy, motion, speed, fun– the things that kids are drawn to.

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Self portrait, age 8

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His cousin, Bichonnade

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1912 Grande Prix

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Self portrait, age 15

Bizarrely, although Lartigue took photos his entire life, he supported himself mainly as a painter until his childhood work was rediscovered and rocketed him to international fame late in his life.

The director Wes Anderson is reportedly a big Lartigue fan. There’s a shot of Max Fischer in Rushmore that’s modeled exactly after one of Lartigue’s teenage self-portraits as an homage.