Received a spam yesterday with the lyrical subject heading ‘asymptomatic wang syringe‘.
Sad news
Just enough is more
I guess it’s telling that, in all the design-related posts I’ve done so far, I haven’t posted anything in the classic modernist tradition. The truth is that while there are many modernist works I love, the hegemony of modernism annoys me– I feel like it gets too much credit relative to other branches of design history that are more challenging to understand. I guess that in the end, I suspect that it’s fairly easy to develop an attitude towards modernism: one can latch on to a few easy catch-phrases – less is more, form follows function – and feel that there’s a basis of an opinion here, whereas the underlying assumptions of, say, Constructivism or Art Deco are harder to wrap one’s head around.
One of my very favorite statements on design comes from Milton Glaser (the creative partner, incidentally, of Seymour Chwast, whom I blogged on yesterday) in his essay Ten Things I Have Learned as he calls into question one of the blanket assumptions of modernism:
LESS IS NOT NECESSARILY MORE.
Being a child of modernism I have heard this mantra all my life. Less is more. One morning upon awakening I realised that it was total nonsense, it is an absurd proposition and also fairly meaningless. But it sounds great because it contains within it a paradox that is resistant to understanding. But it simply does not obtain when you think about the visual of the history of the world. If you look at a Persian rug, you cannot say that less is more because you realise that every part of that rug, every change of colour, every shift in form is absolutely essential for its aesthetic success. You cannot prove to me that a solid blue rug is in any way superior. That also goes for the work of Gaudi, Persian miniatures, art nouveau and everything else. However, I have an alternative to the proposition that I believe is more appropriate. ‘Just enough is more.’
‘Just enough is more’ is one of the most instructive ideas I have learned about design. The Popova textile design I posted a few weeks ago is a great example of this, I think.
Image: Piet Zwart, whose layouts have a musicality and playfulness that cut between ‘too sparse’ and ‘too busy’.
Adventures in Czech language
Another installment in an ongoing series on oddities of Czech language.
Czech, like many languages, has a formal and informal tense for addressing people. (I only realized a few years ago that English used to have this, too, before we decided to upgrade everyone to ‘formal’ status. That’s what all the thee and thou business in the Bible is about: God addressing his creations informally.) But unlike (I think) most of these other languages, Czech has explicit rules about who may propose the switch to informal status between two people (women offer to men, older to younger). And there’s also a specific phrase that means, Hey, let’s start talking in the informal tense! which I always find to be a very meta and out-there construct.
Today, my wife told me that she had been reading a Czech kids story to our son about a teddy bear who is accidently left in the woods by humans and adopted by a real bear. The teddy bear at one point asks the real bear, “Will you take care of me?” When my wife told me this, I noticed she was using the informal tense (i.e., while paraphrasing what the teddy bear said to real bear). “Wait,” I asked, “didn’t the teddy bear use formal tense to address the real bear?” If ever there was a situation among animals that would seem to dictate use of formal tense, it would be teddy bear-addressing-real bear. “Oh, yeah,” my wife clarified, “there was actually a part where the big bear suggested to the little bear that they start to tykat.”
This seems like it would be a very cumbersome plot convention for all kids’ stories to have to observe- that somehow, the switch to informal tense has to be negotiated by any two creatures who encounter each other in the woods (as kids’ stories are basically full of situations where strangers encounter each other in the woods and then become close friends). Somebody could do a good satire of all classic stores in American tradition with an obligatory ‘shall we speak in informal tense?” scene added in. Little Red Riding Hood. Huck and Jim in Huckleberry Finn. Poe’s The Raven. I guess that would at least compel the bird to say something besides ‘nevermore’.
End bad breath
Short-version post: This is funny, but it’s also a political statement.
Long-version post: There are so many things uttered along these lines every day in the news that it hardly makes sense to seize on any specific instance. But today, the odious Melanie Phillips opined about Barack Obama:
“What a disgrace that this man is leader of the free world; and at such a point in history. If he had put America stoutly behind the protesters and championed them against the regime, by now they might have toppled it,”
[In case you’ve missed it: the context is that Obama has prudently- according to every informed observer- avoided taking a high-profile stance on the disputed Iranian elections, realizing full well that any stance on his part will be manipulated by the Khameni to drum up support among fellow Islamic hard-liners. Yet, there’s still a contingent who somehow gets a fair amount of media time and can’t resist painting everything in binary terms, reducing complex geo-political situations to infantine constructs of ‘courage vs. cowardice’ and … ah, never mind.]
It’s situations like this where the application of graphic design as political commentary seems most underused and indispensable. It often feels as if one is unduly dignifying some nut-case argument if you bother to refute it on factual grounds. There’s something about a powerful graphic image that better sums up the sheerly malign psychology behind certain right-wing political attitudes. This Seymour Chwast agi-prop poster from 1967 is the strongest visualization I’ve seen to date, even though it’s over 40 years old and dates back to the Vietnam era.
Interestingly, my design students- most of whom hail from formerly Communist countries- don’t really get this one when I show it in my design history class. They tend to find it funny, and strain to get the political connotations. I imagine that there’s a political caricature that would hit them as clearly as this Chwast illustration hits me, but that the underlying psychological/visual language would be very different and speak more to the bureaucratic realities of 80’s East Bloc life.
The Uncanny Valley
Dan’s Robot Double post reminded me of one of my new favorite terms, “The Uncanny Valley.” It’s a hypothesis that humans have an instinctive response of revulsion to facsimiles of themselves. The “valley” is based on the idea that if you encounter a very crude and not-really-that-human-like robot, you are OK with it, but at a certain point as it gets too close to human-like, you have a response of revulsion that can be graphed as a dip or “valley” (and then you get out of the valley, presumably, when it becomes so real that you can’t tell the difference).
So in the handy chart above, industrial and even “humanoid” robots are fine, as are stuffed animals, “healthy persons,” and “bunraku puppets” (whatever that is) — but corpses, zombies, and prosthetic hands all fall within the Valley. These examples all seem to conjure up images of death, which may be what it’s all about — or maybe an instinctive fear of being replaced by robots? Anyhow, Dan’s robot doubles would surely have to contend with the Uncanny Valley as they went about their masters’ business.
More here, including a laundry list of possible explanations, with both the fear of death possibility alluded to above and some other interesting ones.
On the Old Apartment Rule
I wholly support the Old Apartment Rule, partly because I’ve had the good fortune to experience it. For about half of the decade that I lived in New York City, I made my home in a tiny sixth floor tenement walk-up on Houston Street. I first lived there for four years from ’95 – ’99, and in ’97 I got a roommate named Slink from Chicago. I got him on the lease after I moved out, and he has stayed there ever since, although he now uses it for only a few nights a week when he commutes in from a home in upstate New York. (It’s behind the two top left windows in the building on the right below.)
Thanks to Slink, I have continued to return to this apartment on periodic trips to New York, including a year-long stint living there again in my final year in NYC (during this year we formed a band called The Pad whose entire repertoire was songs about the apartment), and I’ve seen it go through a remarkable number of manifestations: as an art gallery, a fashion designer’s studio, a recording studio, a go-go dancer’s lair, etc. (Just your typical Lower East Side progression — remember that we’re talking about 400 square feet here at best.) I am always extremely grateful at the opportunity to return, and particularly to get onto the roof and see Manhattan through 20-something eyes again.
Tropon
This was designed in 1898 by Henri Van De Velde, the Beligan painter, architect, teacher, theorist and all-around design polymath. It was – and this simply amazes me – the only poster he ever created in his career:
Confronted with the task of developing a creative design for Tropon, a food concentrate company, he somehow abstracted the whole idea of concentrate food into these amazing egg-yoke-meets-venus flytrap-meets-totally-abstract-shape-meets-art noveau-meets-sci-fi things. And then, the beautiful hand type, all wrapped up in a little maze of lines. It actually makes me embarrassed for my post about the boring tax project, given how much the artist accomplishes here with so little to work from.
Warehouse of lost stuff
In David Foster Wallace’s Infinite Jest, the main character has an attack of existential dread where he envisions a giant room containing all the food he will ever eat in his life (it’s basically a visualization of the fact that we’re all organic, decaying, mortal creatures on this earth, etc etc.)
I prefer a breezier version of this idea. I think each of us is haunted by the memory of a prized possession that we somehow lost or even gave away in moment of crazed misjudgment. My list includes, among other things, a few choice and irreplaceable cassette tapes (tapes always seemed expressly designed to break your heart by either getting lost or getting eaten) and several items of clothing, some old drawings, a few vinyls, and so forth. I like the idea of a giant warehouse that contains everything you’ve ever lost or regrettably given away. You have 30 minutes to root through the warehouse and take with you anything you can find. But, the challenge lies in rooting out the prized possessions from all the piles of random junk that you didn’t care about then and don’t care about now. The most pernicious thing would be the temptation to yield to distraction– imagine all the crazy random mementos you would stumble on, and how hard it would be to keep focused on your laundry list of a few prized items that you’re intent on finding.
Now and then
Last week, I was lamenting the prudishness of this blog, its lack of sexual content, and the torrent of web traffic and popular acclaim that that’s no doubt cost me. Well, those days are over. Via the New Yorker (OK, still kind of prudish) comes this fantastic comparison of the drawings in the original 1972 Joy of Sex with the newfangled versions released in the new “ultimate revised edition.”
If you’re an American aged 30-40, you at some point stumbled as a child onto the original book in a friend’s parents’ book shelf, whereupon the illustrations instantly became lasered into your brain for the rest of eternity. If you’re of this demographic, it’s a little jarring to see the new drawings.
Of the four participants, Seventies Woman is definitely my favorite. Seventies Man looks, in the words of the New Yorker reviewer Ariel Levy, “like a werewolf with a hangover”. Meanwhile, Modern Woman and Man have this weird antiseptic progressive quality that I associate with episodes of Star Trek The Next Generation when they beam down to some planet where there’s a blandly utopian, futuristic human community living. Ho hum. One can only draw worrisome conclusions about where we’re headed as a culture.